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Thursday, December 13, 2007

Atheist Richard Dawkins: A Cultural Christian?

From the BBC: Scientist Richard Dawkins, an atheist known worldwide for arguing against the existence of God, has described himself as a "cultural Christian".

He told the BBC's Have Your Say that he did not want to "purge" the UK of its Christian heritage.


I must admit that I was completely surprised by this admission that Dawkins considers himself a "cultural Christian," not because it makes him a Christian, but because he gives credence to the fact that Christian societies are most certainly better ones. We need to be clear on the former point, though: Do not read into this that Dawkins is really, in any way, calling himself a Christian. He simply supports the influence and expressions of it. In other words, he likes the results of Christianity, but thinks it's all still a figment of someone's imagination. So, if it works, great, but don't expect much more from it than that.


In the article, Dawkins explains that he does not want to put an end to Christian tradition. In fact, he states, "
[Britain] is historically a Christian country. I'm a cultural Christian in the same way many of my friends call themselves cultural Jews or cultural Muslims. So, yes, I like singing carols along with everybody else. I'm not one of those who wants to purge our society of our Christian history. If there's any threat these sorts of things, I think you will find it comes from rival religions and not from atheists."

The last point he makes is arguable to say the least, but is this a case of wanting to have it both ways? Perhaps. I simply think Professor Dawkins is...how should I say...delusional. He claims to "
fully recognise the full historical and cultural significance [of Christianity] in our country." He even goes so far as to say, "We should all be aware of that and celebrate that." The question I have is "why?"

If Christians are suffering from some sort of "God delusion," why would we want to celebrate delusional behavior in any form? How delusional must it be to encourage people to live in a fantasy world? The reality is, even Dawkins understands that true Christianity leads to the kind of society that everyone wants to live in. However, if there is nothing of substance behind it, it cannot last. As a matter of fact, the further we get away from Judeo-Christian influence, the more dangerous and out of control culture becomes. The reason is that simply embracing common morality doesn't work. Without a transcendant law-giver; a universal morality, there is no "common morality," but instead, man can determine whatever "rules" he chooses. In other words, one society could say that citizens killing one another on a whim is wrong while another deems it perfectly acceptable. Who is "right"? Simple...both. There is no "right."

The argument often comes back that no society would choose such rules since we naturally do that which promotes the common good of man; sort of the old survival of the species theory. However, that assumes that the survival of the species is desirable by all. Mass murderers and terrorists might have a different idea of "good." Again, what is the common "good" of man? It all depends on who is defining it. We certainly cannot limit it to just mass murderers and psycho-terrorists. Many governments, even today, have pretty broad ideas of what is good, killing people for what most in the West consider insane. Just look at what one culture wanted to do to a woman who mis-named a teddy bear!
Hmm, common good, huh? She was actually lucky. She only got off because of the governmental pressure placed on their leaders to release her. Don't forget, we're talking about the Western government shaped by Judeo-Christians values are the ones who pushed for the release.

I want to go on record as saying I am absolutely against social Christianity which emphasizes mere actions as opposed to a heart transformation brought on because of a personal relationship with Christ (unfortunately, our churches today are full of social Christians!), but when society loses its Christian influence, it eventually dissolves into Relativism. This is the philosophy in which morality is based on the individual's own ideas of what is good and right, thereby leaving no basis for that which is actually and objectively good for that society. (For more of my comments on the subject of Relativism, use it as a keyword in the search Espresso Roast feature on this blog). Mr. Dawkins seems to realize this, to at least some degree, making even is own "godless delusion" hard to actually live with.

Read the complete BBC article here.

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Friday, November 30, 2007

'Debating' Evolution

In spite of the fact that this is like the third post involving Mike Huckabee, these really aren't meant to be endorsements (personally, I've not decided who I'll vote for). This is, however, a really good response to question regarding evolution in a recent debate.

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Tuesday, October 16, 2007

The Archbishop of Canterbury Isn't Totally in Left Field...Only Mostly

Hey, what do you know? The Archbishop of Canterbury has actually said something with which I agree:
The Christian Post reports that the atheist author behind the book "The God Delusion" may be a leading scientist, but he's a poor philosopher, according to the spiritual head of the worldwide Anglican Communion. Addressing more than 1,000 people at Swansea University in the United Kingdom, Archbishop Rowan Williams rebutted the assessment of Christianity in Richard Dawkins' best-selling book, saying that atheists had missed the point and failed to understand what Christians actually believe in. "There are specific areas of mismatch between what Richard Dawkins may write about and what religious people think they are doing," said Williams. "Our culture is one that deeply praises science, so we assume because someone is a good scientist, they must be a good philosopher," he added. But Williams suggested that assumption that religion is "an eccentric survival strategy or irrational form of explanation" was distracting people from "real arguments" over God's existence. The Archbishop did cite Christians as "partly to blame," however, when asked 'Whose fault is Dawkins?'
I have said numerous times here that there is a great dichotomy between science and philosophy regarding the great evolution debate. Here, Adkins points to this same idea in dealing with the existence of God. Here is a link to the post I wrote in which I reference Nancy Pearcey's excellent book, Total Truth, to argue that Darwinian evolution is a philosophy of science rather than actual science (as is their claim).

There is also another post from a later date that argues the same thing here. My posts on the subject (of which I believe there are more if you want to do a blog search at the top) have been the target of much ire from several evolution-focussed blogs over the last couple of years. Guess I struck a nerve.

If you happen to be interested in seeing my thoughts on the Archbishops views, in general, you can check out (as Desi Arnaz would say) dis, dat, and de udder ting. If you don't get that reference, don't worry about it, you're probably below the age of thirty.

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Wednesday, September 12, 2007

Espresso Retro: Born With a Belief in the Supernatural

Every now and again, posts from the past will resurface here that I think were important when they were written and believe they're still relevant. I hope you enjoy them. The following post was first published here on September 6 of last year.

Religions will continue to thrive despite the rise of science and rationality because we are all born with a tendency to believe in the supernatural, according to research published yesterday.

"Magical thinking" is hard-wired into our brains, according to Prof Bruce Hood, of the University of Bristol, speaking at the British Association's annual festival in Norwich. Prof Hood challenged the assumption of Prof Richard Dawkins and other "ultra rationalists" that belief in the supernatural was spread by religions in gullible minds.

"Rather, religions may simply capitalise on a natural bias to assume the existence of supernatural forces," he said.

"It is pointless to get people to abandon their belief systems because they operate at such a fundamental level that no amount of rational evidence or counter evidence is going to be taken on board to get people to abandon these ideas." [Full article]
He's right on one point, it does operate at a fundamental level. For a scientist, he made a very rational statement. The foundational question is, why? Why is it a fundamental part of our make up? Some scientists, like Professor Hood, would like to make us believe that it's simply the way we evolved. Though, if it is something that is a part of evolution, and evolution necessarily leads to determinism, how could it be that so many scientists are atheists? How did they overcome this fundamental part of their make-up? Interesting.

I believe the answer lies in the fact that we are not products of evolution and, thus, not subject to determinism in which the blind series of cause and effect in a closed cosmological system would render us, we actually do have the freedom to choose to supress the truth that there really is a creator (Romans 1). See, I think that if Professor Hood were to let down his hard-fought, scientific predisposition to Naturalism, we would see that he doesn't really believe we're simply products of evolution. Look at some of his word-choices: "'Magical thinking' is hard-wired into our brains...". Later in the article, he says, "The mind is programmed to see coincidences as significant and to think that inanimate objects have minds." (italics added) Words like "hard-wired" and "programmed" imply design. Nothing is hard-wired by accident and nothing is programmed by accident. When was the last time you saw an accidentally "hard-wired" computer that was "programmed" by chance? And those of us who believe in God are irrational?

As I said before, the fact is we are hard-wired and programmed to believe in the supernatural much like, as Alvin Plantinga pointed out, we're hard-wired to believe that all people have brains even though we can't see them...because they are reality; because we see evidence of them (usually), and it is right to make this assumption based on the evidence.

Most of us who have not convinced ourselves otherwise at least believe that there is "something else" beyond life and death on this earth. Most people on earth are convinced of this. The fact is, eternity is built into us. As Professor Hood so eloquently stated, we are programmed with this. God has put eternity into our hearts and too many times, we try and cast it off as superstition, fantasy and myth. However, too many people have experienced supernatural events in the real world that cannot easily be explained away.

The bottom line is this: those who are convinced that the supernatural cannot happen may never change their minds unless God determines to reveal Himself in a very real way (which He has certainly done before). However, listen closely and you will hear even those who say they don't believe in anything beyond evolution describe the cosmos in very design-oriented terms. Why? Because to use terms that imply mindless chance to describe the most complex systems of the universe sounds simply...well, irrational. And the truth is, it is.

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